Torma, Handmade Tibetan Torma, Painted
The Torma is adorned with traditional colors, creating a captivating aesthetic through a combination of gold and various hues. This painting technique follows a time-honored process that aims to faithfully represent the Torma in accordance with traditional color descriptions. In the context of Buddhist statues, this approach holds great significance. Each statue has its own primary color, and it is crucial to depict the statue in its authentic shade. Read More . . .
The Tibetan term comes from the root gtor-ba which means to "cast away, break up, or scatter". This implies both a sense of offering and of letting go or non-attachment.
Deity tormas
Deity tormas (Wylie: rten gtor) are kept on the shrine, and represent a particular tantric deity. These tormas vary in complexity from a very simple cone painted white for peaceful deities like Tara and Avalokiteshvara, to very complex designs for semi-wrathful deities like Vajrayogini and Chakrasamvara.
Food tormas
Food tormas (Wylie: skang gtor) are used in feast practices and are consumed partially by practitioners during the feast, with leftovers (Wylie: dme gtor) offered to lower beings after being blessed. In some traditions, food tormas are now made with more contemporary ingredients whereas others stay faithful to the barley flour tradition.
Offering tormas
Offering tormas may be made for and offered to deities (Wylie: sgrub gtor / mchod gtor), to Dharma Protectors, to obstructing spirits, or to other lower beings. Torma for obstructing spirits are called gektor (Wylie: gegs gtor).
Medicinal torma
A torma may be used in Tibetan medicine to extract an illness from a patient as a cure. The torma is then cast away.
Captured torma
A captured torma (Wylie: gta' gtor) may be used to speed completion of activities, by planning to offer the torma at the completion of the activity thereby encouraging successful activity.
Inner, secret and very secret torma
Practicing meditation with deity visualization is considered a form of torma offering, though no physical cake is created and then offered. Similarly, offering one's internal emotional and mental experiences and experience of suchness are non-physical forms of torma offerings.
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