Statue Of Green Tara With [real Stone Setting], Better Work

Statue of Green Tara with Real Stone Setting, Better Work

Also known as

Dolma

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USD100 USD120 | Enjoy a price drop of USD25 (20%)

Available SKU: HMS22334

Size: Height: 21cm (8") | Width: 16cm (6") | Depth: 10cm (4") |
Weight: 2.034 Kg / 4.48 lbs
Material: Brass And Stone

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Green Tara :

In the vast and profound tapestry of Tibetan Buddhism, few enlightened beings resonate as deeply with contemporary seekers as Green Tara. Revered as the ultimate manifestation of active compassion, she is the swift rescuer who steps down from her celestial throne to liberate sentient beings from fear, obstacles, and suffering. Unlike remote deities who require lifetimes of rigorous asceticism to reach, Green Tara is universally accessibleâa spiritual mother ready to respond to the sincere cry of any practitioner instantly.

For centuries, the practice of meditating on Green Tara has crossed cultural boundaries, captivating everyone from traditional monastic scholars in the Himalayas to modern western meditation practitioners. Whether you are drawn to her exquisite iconography, seeking the profound neurological peace offered by her mantra, or looking to invite the protective energy of a Green Tara statue into your living space, understanding her deep spiritual architecture can permanently enrich your inner life. This comprehensive guide explores the profound Green Tara meaning, her historical origins, her complex symbolism, and practical instructions for integrating her transformative presence into your home and daily practice.

Finishing: Stone Setting

The Green Tara is adorned with an exquisite array of semi-precious stones, including turquoise, coral, and lapis lazuli. These stones are carefully selected and meticulously placed on the Green Tara's surface, adding a touch of opulence and enhancing its overall beauty. Each stone is thoughtfully positioned using a high-quality adhesive, ensuring secure and long-lasting attachment. The vibrant colors and unique patterns of the stones create a captivating contrast against the backdrop of the Green Tara, elevating its visual appeal and making it truly eye-catching. Read More . . .

Process: Sand Casting

This Green Tara has been created using the sand casting system, also known as sand molding casting. This widely employed manufacturing process utilizes a sand mold to produce metal products and components in various sizes and shapes. Sand casting holds significant popularity in the industry, accounting for approximately 60% of all metal castings. The sand casting process involves six primary steps. First, a pattern or replica of the desired sculpture, in this case, Green Tara, is created using a material like wood or metal. The pattern is then placed in a flask, which is a box-like structure divided into two halves. The next step involves packing the flask tightly with specially formulated molding sand, creating a mold cavity that matches the shape of the pattern. The pattern is subsequently removed, leaving behind a negative impression of the sculpture within the sand mold.

The third step is known as gating and risering, where additional channels and reservoirs are added to the mold to facilitate the flow of molten metal and compensate for any shrinkage during solidification. Once the gating system is prepared, the mold is carefully closed and secured. The fourth step involves pouring the molten metal, such as bronze or iron, into the mold through the gating system. After the metal has cooled and solidified, the mold is broken open, revealing the solid metal sculpture. The final steps involve removing any excess material, surface finishing, and polishing to achieve the desired appearance.

Sand casting offers several advantages, including its versatility in producing complex shapes, cost-effectiveness for both small and large-scale productions, and the ability to use a wide range of metals. However, it does require skilled craftsmanship and careful attention to ensure the quality and accuracy of the final sculpture. By utilizing the sand casting system, the Green Tara embodies the craftsmanship and artistry of the process, resulting in a captivating and unique metal artwork.

The process cycle for sand casting consists of six main stages, which are explained below
Mold-making -The first step in the sand casting process is to create the mold for the casting. In an expendable mold process, this step must be performed for each casting. A sand mold is formed by packing sand into each half of the mold. The sand is packed around the pattern, which is a replica of the external shape of the casting. When the pattern is removed, the cavity that will form the casting remains. Any internal features of the casting that cannot be formed by the pattern are formed by separate cores which are made of sand prior to the formation of the mold. Further details on mold-making will be described in the next section. The mold-making time includes positioning the pattern, packing the sand, and removing the pattern. The mold-making time is affected by the size of the part, the number of cores, and the type of sand mold. If the mold type requires heating or baking time, the mold-making time is substantially increased. Also, lubrication is often applied to the surfaces of the mold cavity in order to facilitate removal of the casting. The use of a lubricant also improves the flow the metal and can improve the surface finish of the casting. The lubricant that is used is chosen based upon the sand and molten metal temperature.

Clamping - Once the mold has been made, it must be prepared for the molten metal to be poured. The surface of the mold cavity is first lubricated to facilitate the removal of the casting. Then, the cores are positioned and the mold halves are closed and securely clamped together. It is essential that the mold halves remain securely closed to prevent the loss of any material.
Pouring - The molten metal is maintained at a set temperature in a furnace. After the mold has been clamped, the molten metal can be ladled from its holding container in the furnace and poured into the mold. The pouring can be performed manually or by an automated machine. Enough molten metal must be poured to fill the entire cavity and all channels in the mold. The filling time is very short in order to prevent early solidification of any one part of the metal.

Cooling - The molten metal that is poured into the mold will begin to cool and solidify once it enters the cavity. When the entire cavity is filled and the molten metal solidifies, the final shape of the casting is formed. The mold can not be opened until the cooling time has elapsed. The desired cooling time can be estimated based upon the wall thickness of the casting and the temperature of the metal. Most of the possible defects that can occur are a result of the solidification process. If some of the molten metal cools too quickly, the part may exhibit shrinkage, cracks, or incomplete sections. Preventative measures can be taken in designing both the part and the mold and will be explored in later sections.

Removal - After the predetermined solidification time has passed, the sand mold can simply be broken, and the casting removed. This step, sometimes called shakeout, is typically performed by a vibrating machine that shakes the sand and casting out of the flask. Once removed, the casting will likely have some sand and oxide layers adhered to the surface. Shot blasting is sometimes used to remove any remaining sand, especially from internal surfaces, and reduce the surface roughness.

Trimming - During cooling, the material from the channels in the mold solidifies attached to the part. This excess material must be trimmed from the casting either manually via cutting or sawing, or using a trimming press. The time required to trim the excess material can be estimated from the size of the casting's envelope. A larger casting will require a longer trimming time. The scrap material that results from this trimming is either discarded or reused in the sand casting process. However, the scrap material may need to be reconditioned to the proper chemical composition before it can be combined with non-recycled metal and reused.

Who is Green Tara? :

To fully comprehend who Green Tara is, one must look past the superficial boundaries of gender and form. In Vajrayana Buddhism, Green Tara is not merely a mythological goddess or an external savior; she is an archetypal expression of the primordial mind's intrinsic capacity for enlightened action. The name "Tara" itself originates from the Sanskrit root tá¹, meaning "to cross over," "to traverse," or "to ferry across." Thus, she is literally "The One Who Ferries Us Across the Ocean of Samsara."

While the masculine energy of compassion is often visualized in the static, meditative poise of Avalokiteshvara (Chenrezig), Green Tara represents compassion in motion. She is the dynamic, kinetic force of the enlightened heart. She is frequently referred to as the "Mother of all Buddhas" because she nurtures the seed of awakening (Bodhicitta) within every human consciousness, protecting it from the scorching winds of delusion, pride, and hatred. To engage with her is to awaken your own dormant potential for swift, unconditioned, and fearless love toward all living beings.

The Origin and History of Green Tara

The cosmic origins of Green Tara are recorded in several foundational Mahayana sutras and Tantric lineages. According to the most cherished spiritual legend, the great Bodhisattva of Compassion, Avalokiteshvara, looked down upon the human realm from his celestial vantage point. Seeing the unceasing, cyclical agony of sentient beings trapped in samsara, he wept bitter tears of deep despair. His tears pooled upon the earth and formed a radiant, crystalline lake. From the depths of this lake, a magnificent lotus flower bloomed, and as its petals opened, it revealed the radiant form of Tara.

Another pivotal historical account traces her lineage back to a princess named Yeshe Dawa (Moon of Wisdom), who lived countless aeons ago in a distant universe. Princess Yeshe Dawa was an exceptionally advanced practitioner who regularly made vast offerings to the Buddha of that era. Recognizing her profound realization, the monastic hierarchy suggested that she pray to be reborn as a man in her next life so that she might become a fully authorized spiritual teacher.

Displaying extraordinary radical wisdom, Yeshe Dawa refused. She noted that many individuals sought enlightenment in male forms, but tragically few did so as women. She made a solemn, unshakeable cosmic vow: "Until samsara is completely emptied, I shall work for the benefit of all sentient beings exclusively in a female body." Through this vow, she achieved supreme enlightenment, establishing the historical and spiritual framework for Green Tara as the ultimate emblem of sacred feminine power within Buddhism.

The Symbolism and Iconography of Green Tara :

Every single line, curve, color, and proportion in Green Tara iconography serves as a sophisticated visual language designed to communicate deep psychological and metaphysical truths directly to the practitioner's subconscious mind. Sacred Tibetan art does not aim for decorative beauty; it functions as a visual map of the enlightened state.

The Metaphysical Meaning of Her Color

The striking, vibrant emerald hue of Green Tara holds profound spiritual weight. In the system of the Five Dhyani Buddhas, the color green is directly associated with Amoghasiddhi, the Buddha of Unfailing Success and All-Accomplishing Action. Green represents the natural element of wind (Vayu). Just as the wind moves invisibly and instantly across the earth, Green Tara's enlightened energy moves with unparalleled speed to alleviate suffering. Her color signifies vitality, spiritual youth, growth, and the immediate transformation of jealousy into all-accomplishing wisdom.

The Sacred Geometry of Her Posture

Unlike other deities who sit in the rigid, cross-legged stillness of full lotus posture, Green Tara is depicted in a state of dynamic readiness known as Lalitasana, or the posture of royal ease. Her left leg is tucked inward, signifying her total mastery over inner delusions and her absolute absorption in absolute reality. Conversely, her right leg is extended outward, with her foot resting gently upon a small lotus stool. This extended right foot symbolizes her readiness to spring into immediate action at a moment's notice to rescue anyone who calls upon her name.

The Dual Lotus Flowers

In almost all traditional representations, Green Tara holds the stems of two blue-green lotus flowers (Utpala) in her hands, which bloom gracefully beside her shoulders. One flower is typically depicted as fully open, while the other is a tightly sealed bud. This delicate pairing symbolizes her omniscience across time. The blooming lotus represents the historical Buddhas of the past, while the un-bloomed bud symbolizes the potential Buddhas of the future. By holding both, she reveals that she is the eternal guardian of the path of awakening, existing completely outside the linear constraints of time.

The Mystical Hand Gestures (Mudras)

The placement of Green Tara's hands conveys her relationship to the practitioner:

The Right Hand (Varada Mudra): Extended downward over her right knee with the palm facing outward, this is the gesture of supreme open-handed generosity and the granting of boons. It signifies her willingness to give practitioners both material comfort and the ultimate gift of spiritual liberation.
The Left Hand (Prithvi Mudra / Refuge-Giving): Held close to her heart, the thumb and ring finger touch to create a circle, while the other three fingers extend upward. The three raised fingers represent the Three Jewels: the Buddha (Enlightened Guidance), the Dharma (Spiritual Truth), and the Sangha (Sacred Community). The closed circle demonstrates that wisdom and method are perfectly unified within her heart.

Benefits of Green Tara Practice and Mantra Chanting

Engaging regularly in Green Tara practice yields profound psychological, emotional, and physical rewards. In the traditional text The Praise to the Twenty-One Taras, it is written that her practice is the supreme antidote to the "Eight Great Fears" that plague human existence. While ancient texts describe these fears literally, modern psychology recognizes them as powerful metaphors for internal emotional blockages:

The Lion: Pride and arrogance
The Wild Elephant: Ignorance and mental delusion
The Forest Fire: Anger, hatred, and resentment
The Snake: Envy, jealousy, and malicious competitiveness
The Thief: False views, fanaticism, and spiritual dishonesty
The Fetter / Captivity: Greed, attachment, and addictive behaviors
The Raging Waters: Attachment, emotional drowning, and desire
The Flesh-Eating Demon: Chronic doubt, paralyzing anxiety, and insecurity

The primary Green Tara benefits include the rapid clearing of karmic obstacles, the pacification of chronic anxiety, and the generation of creative inspiration. Practitioners frequently report that chanting her sacred syllables induces a deep state of mental clarity, emotional resilience, and an unshakeable sense of being divinely protected from external harms and internal neuroses.

The Green Tara Mantra and Its Meaning

The auditory heart of Green Tara's realization is her renowned ten-syllable mantra. It is a sonic formulation that compresses the entirety of her enlightened energy into a brief sequence of syllables. Reciting this mantra with focused intent alters the energetic pathways of the subtle body, shifting the brain from a state of fight-or-flight stress into a state of expansive, compassionate awareness.

Oá¹ TÄre TuttÄre Ture SvÄhÄ

To fully grasp the profound Green Tara mantra meaning, we must dismantle it syllable by syllable, mapping its linguistic architecture to the progressive stages of spiritual evolution:

Oá¹ (à¥): The universal primordial sound. It represents the impure body, speech, and mind of the practitioner transforming into the exalted, pure body, speech, and mind of a fully awakened Buddha.
TÄre: This word signifies liberation from the physical suffering of samsara, including sickness, old age, poverty, and environmental dangers. It frees us from the cycle of uncontrolled rebirth.
TuttÄre: This crucial phrase liberates the mind from the eight inner fears and the psychological suffering caused by delusion. It brings deep emotional healing and rectifies distorted mental habits.
Ture: This syllable signifies the ultimate liberation from spiritual ignorance. It delivers us into the true nature of reality, accelerating our realization of emptiness and awakening the absolute wisdom mind.
SvÄhÄ (So-ha): Meaning "so be it" or "may these blessings take root." It seals the power of the mantra within the practitioner's heart, planting the seeds of enlightenment deep inside the subconscious.

How to Place Green Tara Statues at Home :

Inviting a physical Green Tara statue into your living or workspace is an excellent way to anchor her protective and compassionate energy in your daily environment. According to the ancient principles of Buddhist sacred space design and Tibetan geomancy, proper placement maximizes the flow of beneficial energy throughout your home.

1. Elevate the Sacred Form

Always place your statue on an elevated shelf, altar, or table. It should never sit directly on the floor, on a low coffee table, or underneath a TV display. Ideally, the statue should rest at or above your eye level when you are standing or meditating in front of it. This physical elevation reflects your inner reverence for the enlightened qualities she embodies.

2. Ideal Directional Facing

Traditionally, it is highly recommended to place Green Tara facing the East. East is the direction of the rising sun, representing renewal, fresh beginnings, and the dawn of absolute wisdom. Alternatively, facing the main entrance of your home allows her gaze to neutralize any negative or chaotic energy entering the household, enveloping your family in a shield of swift protection.

3. Choosing the Right Room

The perfect locations for your statue are a dedicated meditation room, a quiet home office, or a peaceful corner of your main living room. Avoid placing sacred images in low-energy or private areas such as bathrooms, kitchens, or directly facing the foot of your bed, as these locations are considered disrespectful to her enlightened form.

4. Maintaining an Active Altar Space

To keep the spiritual atmosphere vibrant, keep the space surrounding your statue impeccably clean and free of domestic clutter. You can amplify her energy by placing traditional offerings before her, such as seven bowls of fresh water, beautiful fresh flowers, sweet incense, and small tea lights. These actions build a powerful loop of mindfulness in your daily routine.

What People Want to Know About Green Tara :

1. What is the fundamental difference between Green Tara and White Tara?

While both are expressions of enlightened compassion, Green Tara represents active, dynamic energy and swift protection against immediate worldly and spiritual obstacles. White Tara symbolizes maternal serenity, pacification, and her practice is focused primarily on granting long life, deep healing, and restoring vital health.

2. Do I need an official initiation to chant the Green Tara mantra?

No, you do not need a formal Tantric empowerment (Wang) to chant the basic Green Tara mantra (Om Tare Tuttare Ture Svaha). It is an open, universally accessible mantra that anyone can safely recite with a pure, sincere heart to receive her immense blessings and protective energies.

3. Why is Green Tara depicted with a green complexion?

Her green color connects her directly to the wind element and Amoghasiddhi Buddha, the archetype of all-accomplishing action. It symbolizes her spiritual youth, rapid speed, boundless vitality, and her ability to instantly manifest practical help and transform jealousy into wisdom.

4. Can I place a Green Tara statue in my bedroom?

It is best to avoid placing a sacred statue in a primary bedroom out of respect. However, if you live in a studio apartment or have limited space, you may place her there provided she is set on a high shelf and covered with a clean, fine silk cloth when you are sleeping.

5. How many times should I recite her mantra every day?

Traditionally, practitioners recite the mantra 108 times per day using a Buddhist mala to count. If your schedule is tight, reciting it 3, 7, or 21 times with absolute focus and deep devotion is highly beneficial for establishing emotional stability and clearing daily mental obstacles.

Mantra for Green Tara

Om Tare Tuttare Ture Soha

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