[shakyamuni Buddha, Amitabha Buddha, Medicine Buddha] Design For Decorative Wall Hangings, [painted], Poplar Wood

Shakyamuni Buddha, Amitabha Buddha, Medicine Buddha Design For Decorative Wall Hangings, Painted, Poplar Wood

USD55 USD60 | Enjoy a price drop of USD10 (15%)

Available SKU: HMS36880

Size: Height: 20cm (8") | Width: 60cm (24") | Depth: 5cm (2") |
Weight: 2.2 Kg / 4.85 lbs
Material: Wood

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The shipping weight for 1 piece of the product is 2.50 kg, and shipping cost is USD53.00.

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Wall Hanging :

Wall hangings with Buddhist motifs are a beautiful and meaningful way to add a touch of spirituality and cultural richness to your home or office decor. These wall hangings come in a variety of materials, including wood and metal, and feature intricate designs that are inspired by Buddhist art and symbolism.
Wooden wall hangings are typically made from high-quality, sustainably sourced wood, such as teak or mahogany. These hangings are often carved with intricate designs and feature images of Buddha, bodhisattvas, or other important figures in the Buddhist tradition. They can be hung on the wall using a hook or string and add a touch of natural warmth and texture to any space.

Poplar Wood

: Brief Introduction This wooden mask is made from the finest poplar wood, embodying both natural beauty and artistic craftsmanship. The light, creamy tones of the poplar wood lend an air of elegance to this unique mask. Its intricate details and smooth texture showcases the exceptional workability of poplar wood, allowing for precise carving and shaping. With its durability and timeless appeal, this poplar wood mask is a stunning addition to any space, adding a touch of cultural richness and artistic charm to your decor.

Medicine Buddha

: Brief Introduction Bhaisajyaguru is known as the Medicine Buddha. He is also called the Healing Buddha. It is said that he dispenses spiritual medicine when properly worshipped. There is even a belief that an efficacious cure may be accomplished by merely touching his image. In Tibet, he may be represented either as a Buddha or as a Bodhisattva. As a Buddha, he exhibits the urn (a small round bulge or protuberance above the bridge of the nose), which is the fourth superior mark of a Buddha, and the Ushnisha (a bulge or protuberance on the top of the Buddha's skull), which is the first superior mark of a Buddha. He has short and curly hair, wears a monastic robe, and is seated with his legs crossed. His left hand, lying in his lap in a meditation mudra, usually holds the medicine bowl, while his right hand, in a charity mudra, holds either a branch with fruit or the fruit alone of the myrobalan, a medicinal plant found in India and other tropical countries.

Iconography

Medicine Buddha is the popular term for Bhaisajyaguru and refers to healing blue light transmitted by his representation and conception. Bhaisajyaguru means "Master of Blue Light". His healing energy is transmitted through blue light wave length called Vaydurya light. Medicine Buddha radiates this healing energy. Think of the light as internal chakra energy. The colour blue has been known for its purifying properties since ancient times and the deep blue colour of the Medicine Buddha is directly associated with this blue Vaydurya light energy. The energy source originates in the transparent beryl crystal bowl the Medicine Buddha supports and manifests itself in the deep blue of Lapis Lazuli [Lapis] of his corporeal body. The goldenergy lines [Skt. Chritrini] of his psychic body link all the yogic "vital airs" or energy winds [Skt. Vayus] and form the Beryl healing light energy beryl blue band of the inner aureole representing all the vital airs [Skt. Vyana] of the subtle body [Skt. Pranamayakosha]. As we journey through life we can find ourselves suffering through illness or through the illness of someone else. During illness previous priorities seem almost irrelevant as we seek to restore our balance or to find a new balance in our lives. Suddenly the medicine Buddha who is often overlooked becomes the most important of all while we realise our oversight. The image of the medicine Buddha can be used as a meditation deity [Skt. Ishta-devata] texts often call a meditation deity a Tutelary Deity or a Yidam Deity. A Yidam is the Tibetan word for an Ishtar-devata, a fully enlightened being who is the focus of personal meditation, during a retreat or for life. Deity Yoga practices can be undertaken. In essence, the mindstream of the guru and the yidam are indivisible. The yidam is considered to be the root of success in the practice. Visualise his serenity & healing light.

His extended left hand with an open front palm is shown in gift bestowing [Skt. Varada] hand gesture [Skt. Mudra] and holds the stem of a triple fruited myrobalan plant between his thumb & forefinger. In Tibetan medicine the myrobalan plant is known as the 'King of Medicines' on account of its medicinal properties. The gift bestowing hand gesture represents his dispensing of healing and holds a myrobalan plant bearing three myrobalan fruits. The number three refers to Principle of Three Gunas, which are Energy [Skt. Rajas] Inertia/Movement [Skt. Tamas] & wholeness or bodily order [Skt. Sattwa] When balanced we enjoy good health, when unbalanced illness can arise. Our bodies have a remarkable ability to rebalance if we allow them in a process known as homeostasis, directly linked to the principle of the Gunas. Unbalancing can occur when the moon residing at the naval root absorbs too much form the sun at the palette root which relates to too much sensual indulgence with the and the nectar of the moon is.

The right hand of Medicine Buddhas rests upon his lap in the position associated with an advanced connection with the inner self arrived at through meditation, commonly called the meditative state. The same hand supports a blue beryl crystal alms bowl containing medicinal nectar and a myrobalan fruit. He is portrayed wearing maroon monastic robes painted seated on a white moon disc in a lotus body position [Skt. Padmasana] and upon an actual lotus flower. Magical Buddhism [Tantric Buddhism] is very connected with Although more commonly linked to Vedic Yoga.

Commentary
This is why the ideas in Patanjali's Yoga Sutra are so closely connected with the Buddhist Principle of The Four Noble Truths and on gaining the liberated path. There are many other connections with Yoga such as the tantric gold energy lines [Skt. Chitrini] the lotus and chakras and in the choice of colours of aureoles. Perhaps most obvious is the classic yoga lotus asana with one leg crossed over the other that the Medicine Buddha is sitting in. The wisdom of Devata Yoga will help.

Matra of Medicine Buddha

namo bhagavate bhaiśajyaguru vaidūryaprabharājāya tathāgatāya arhate samyaksambuddhāya tadyathā: oṃ bhaiśajye bhaiśajye bhaiśajya-samudgate svāhā.

Amitabha Buddha

: Brief Introduction Amitabha is head of the Lotus Family, one of oldest & significant of the Five Buddha Families. This family represents love, purity, compassion & peace. Amitabha Purelandis a place of infinite bliss & boundless light. He will guide you along a path of simplicity and purity towards such a place where you can find inner contentment. Amitabha will help you overcome addictions and cravings.

Iconography

Amitabha Buddha is also one of the five Tathagatas representing the wisdom of discriminating awareness (skt. Pratyavekshanajnana). When discriminating wisdom dawns on us we realize Non-production or non-origination of all things. He also represents purified form of desire.

Amitabha Buddha is red in color. He is represented in the stupa facing to the west. He rides on peacock symbolizing that he can take away the suffering of others just as the peacock eats poisonous plants and yet his tail shines forth.

Amitabha in Sanskrit means immeasurable light or limitless light. He resides in the western land of unlimited bliss (skt. Sukhavati). He is assisted by two Bodhisattvas viz. Avalokiteshvara and Mahasthamaprapta. When he was a bodhisattva he was called Bhikshu Dharmakara. He made vows to establish an adorned land of unlimited bliss to ferry over those living beings who recite his name. On the basis of those vows, any living being who has faith, makes vows and practices diligently will be received by this Buddha and reborn in the pure land of unlimited bliss.

Amitabha Buddha presides over the Bhadrakalpa i.e. Fortunate Aeon. He always exhibits Dhyana mudra. He belongs to the Lotus family. He originates from the seed syllable Hrih. He can be recognized through the symbol of the lotus. With his extensive vows and great compassion this Buddha has ferried over innumerable sentient beings. The recitation of the name of Amitabha Buddha is a common practice in China and Japan. In Tibet too, devotees recite very often the prayer to be reborn in the land of Amitabha Buddha.urity

Commentary
The word 'Amitabha' is composed of 2 syllables. Amita-[Skt.] translates as infinite & -bha universal life or simply the universe. Related Sanskrit words include bha-va asin Bhavachakra & Bha-gavad as in Bhagavad Gita. Amitabha is often translated as Boundless Light which is taken to be the boundless Universe. Amitabha realised a Pure Land called Sukhavati which meanspossessinghappinessin Sanskrit. Sukhavati is situated in the uttermost west beyond the bounds of rational understanding. By the power of his vows he made it possible for all who call upon him to be reborn into this land, there to undergo instruction by him in the dharma and ultimately become bodhisattvas & Buddhas. Amitabha is one of the five Transcendent Buddhas emanated from the primeval 'Adi' Buddha Vajrdhara. Each of the transcendent Buddhas has arisen to help us overcome the five obstructions [Skt. Kleshas] to our spiritual growth and each is the Head of a Family. The Sanskrit word Klesha means poison in the sense of curruption. For this reason the transcendent Buddhas are called Wisdom Buddhas; they possess the wisdom to overcome viz. transcend the five obstructions are greed, hatred, delusion, jealousy & pride. Amitabha is formed to help us overcome greed [often expressed as desire]. Greed is conceived of as a thirst [Skt. Tanha] or appetite for the destructive things that harm us such as smoking, alcohol & selfishness. The transcendent Buddhas are sometimecalled the Meditation [Skt. Dhyana] Buddhas as people meditate on their wisdoms to overcome the five obstructions to spiritual growth to anable us to reach a higher level of understanding.

Mantra of Amitabha Buddha

Oṃ Amideva Hrīḥ

Shakyamuni Buddha

: Who is Shakyamuni Buddha?

To truly appreciate the beauty of a Shakyamuni Buddha, one must first understand the man it represents. "Shakyamuni" translates to the "Sage of the Shakya Clan." He was born as Siddhartha GautamÂ in the royal gardens of Lumbini, located in modern-day Nepal. Raised as a prince in the lap of luxury, Siddhartha's early life was shielded from the harsh realities of the outside world by his protective father, who wished for him to become a great worldly king rather

than a spiritual leader.

However, destiny had a different path in mind. In his late twenties, Siddhartha ventured outside the palace walls and encountered the "Four Sights": an old man, a sick man, a corpse, and a wandering ascetic. These sights awakened him to the universal truth of human suffering and the impermanence of life. Deeply moved, he renounced his royal title, left his family, and set out on a quest to discover the root cause of suffering and the path to liberation.

After six years of rigorous ascetic practices that brought him to the brink of death, he realized that extreme self-mortification was not the answer. He chose the "Middle Way", a path of moderation between sensual indulgence and severe asceticism. Sitting beneath a Bodhi tree in Bodh Gaya, he meditated with unshakable resolve. Upon defeating the illusions and temptations of the demon Mara, he attained supreme enlightenment (Nirvana) at dawn. From that moment on, he became known as the Buddha, the "Awakened One.

The Deep Meaning Behind a Shakyamuni Buddha Statue

A Buddha statue is far more than a decorative item; it is a profound educational tool and a source of spiritual inspiration. The Buddha statue meaning goes beyond mere religious idol worship. Instead, the statue serves as a mirror reflecting our own inherent potential for awakening, peace, and boundless compassion.Â

When you gaze upon a Shakyamuni Buddha statue, you are looking at the embodiment of inner peace, mindfulness, and the ultimate triumph of wisdom over ignorance. It acts as a focal point for mindfulness practices, gently reminding the observer to stay present, act with kindness, and cultivate an enlightened mind in the midst of daily chaos. For a spiritual buyer or a meditation practitioner, the statue is a silent teacher, radiating tranquility and grounding the energy of the room.

Iconography: Visual Details of a Shakyamuni Buddha Statue

Himalayan artisans have preserved strict iconographic rules for centuries, ensuring that every detail of a Buddha statue carries specific spiritual significance. For designers, collectors, and practitioners, understanding these visual elements enhances the appreciation of the artwork.Â

1. Sitting Posture (Asana)

Shakyamuni is almost always depicted sitting in the full lotus position (Padmasana) or the adamantine posture (Vajrasana). In this posture, the legs are tightly crossed with the soles of both feet facing upward. This grounded, symmetrical triangle represents unshakable stability, absolute concentration, and immutability. It is the perfect posture for a meditation Buddha, signifying the grounding of physical energy to elevate the mind.Â

2. Hand Gestures (Mudras)

The hands of the Buddha speak a silent language of spiritual realization. The two most common mudras for Shakyamuni Buddha are:Â

Bhumisparsha Mudra (Earth-Touching Gesture): The right hand extends downward over the right knee, fingers pointing toward or touching the earth, while the left hand rests in the lap holding an alms bowl. This is the most iconic depiction, representing the exact moment of enlightenment. The Buddha is calling the Earth Goddess as his witness to the countless lifetimes of merit he accumulated to reach awakening.Â

Dhyana Mudra (Meditation Gesture): Both hands rest in the lap, right over left, with thumbs lightly touching to form a triangle. This represents deep, undisturbed meditative absorption and the perfect balance of wisdom and method.Â

3. Facial Expression

The face of a high-quality Shakyamuni statue is a masterpiece of serenity. The eyes are half-closed, shaped like lotus petals, gazing slightly downward. This signifies a state of perfect equilibrium, simultaneously looking inward into the nature of reality and outward with boundless compassion for all sentient beings. A faint, serene smile plays on the lips, indicating the joy of liberation from suffering.Â

4. Clothing Style

Shakyamuni is dressed in the traditional Kasaya, the humble monastic robe of a monk. The robe is typically draped gracefully over the left shoulder, leaving the right shoulder bare. Traditional artisans carve the folds of the robe with exquisite fluidity, making the hard metal appear as soft, flowing fabric. He wears no royal jewelry, symbolizing his complete renunciation of worldly attachments.Â

5. Common Materials and Finishes

True Himalayan statues are cast using the ancient lost-wax method. The most revered materials are copper, bronze, and brass. High-end statues often feature a stunning 24-karat gold-plated finish (fire-gilding) on the face and body, reflecting the radiant light of a fully â¢Â â¢Â enlightened being. Alternatively, an oxidized copper finish offers a beautifully rich, antique look that appeals to many collectors.Â

6. Aura and Base Elements

The Buddha typically sits upon a double or single lotus throne. The lotus flower grows in muddy waters but blooms immaculately clean above the surface, symbolizing the mind's ability to remain pure despite existing in the murky world of Samsara. Some elaborate statues also include a glowing halo (Prabhamandala) behind the head or intricate flame motifs, representing the burning away of ignorance

Shakyamuni Buddha: The Life, Teachings, and Path to Enlightenment

To understand the profound philosophy of Buddhism, one must first look at the extraordinary life of its founder: Shakyamuni Buddha. Often referred to simply as "The Buddha," he is the historical figure whose teachings have guided millions of people toward inner peace, mindfulness, and liberation from suffering for over two and a half millennia.

The name "Shakyamuni" translates directly to "Sage of the Shakya Clan." Unlike mythical gods or celestial creators, Shakyamuni Buddha was a human being who lived, breathed, and walked this earth. Through immense dedication and self-inquiry, he unlocked the ultimate potential of the human mind.

This comprehensive guide explores the fascinating biography of Shakyamuni Buddha, his transformative journey from royalty to renunciation, his core spiritual teachings, and his enduring legacy in our modern world.

The Early Life of Prince Siddhartha Gautama

The story of Shakyamuni Buddha begins over 2,500 years ago in the lush, sacred gardens of Lumbini, located in present-day Nepal. He was born as Siddhartha Gautama into a royal family. His father, King Suddhodana, was the ruler of the Shakya clan, and his mother was Queen Maya Devi.

According to historical and spiritual texts, Siddharthaâs birth was accompanied by auspicious signs. Wise seers and astrologers predicted that the young prince would grow up to become either a great, world-conquering king or a supreme spiritual leader. Eager to see his son inherit the throne and become a powerful monarch, King Suddhodana went to great lengths to shield Siddhartha from any knowledge of human suffering, religion, or the hardships of the outside world.

Prince Siddhartha grew up in the lap of unimaginable luxury. He lived in magnificent palaces suited for different seasons, wore the finest silks, and was surrounded by beauty, music, and joy. He married a beautiful princess named Yasodhara, and together they had a son, Rahula. By all worldly measures, Siddhartha had a perfect, flawless life. Yet, a deep sense of inquiry and dissatisfaction quietly grew within his heart.

The Four Sights and the Great Renunciation

Siddhartha's life changed forever during his late twenties. Driven by a deep curiosity about the world beyond his palace walls, he asked his charioteer, Channa, to take him into the local city. During these chariot rides, the sheltered prince encountered four profound realities that shattered his illusion of a perfect world. These are known in Buddhist history as the "Four Sights":

An Old Man: Siddhartha saw the frailties of aging and realized that youth is temporary.
A Sick Man: He witnessed physical disease, realizing that health is fragile and suffering is inevitable.
A Corpse: He saw a funeral procession, bringing him face-to-face with the inescapable reality of death.
A Wandering Ascetic: Finally, he saw a peaceful, holy man who had renounced worldly life in search of spiritual truth.

Deeply moved by the suffering of humanity and inspired by the tranquility of the ascetic, Siddhartha realized that his royal wealth could not protect him or his loved ones from old age, sickness, and death. At the age of 29, he made the agonizing but necessary decision to leave his family, his kingdom, and his wealth behind. Under the cover of night, he cut his long royal hair, swapped his silk robes for the simple rags of a beggar, and set out into the forest. This pivotal moment is known as the Great Renunciation.

The Quest for Truth: Asceticism to the Middle Way

For six years, Siddhartha wandered through the forests of ancient India, seeking out the greatest spiritual teachers of his time. He mastered various meditation techniques but found that they only offered temporary relief, not the ultimate cessation of suffering.

He then joined a group of five ascetics and engaged in extreme self-mortification. He subjected his body to severe harshness, fasting until he was mere skin and bones, holding his breath, and enduring extreme heat and cold. He believed that by punishing his body, he could liberate his mind.

However, after collapsing from starvation and nearly dying in a river, he experienced a profound realization: extreme deprivation clouded the mind just as much as extreme luxury did. Neither the sensual indulgence of the palace nor the severe torment of the forest led to awakening.

Siddhartha accepted a small bowl of milk-rice from a compassionate village girl named Sujata. Nourished and revitalized, he formulated one of Buddhism's most vital concepts: The Middle Way. This is the path of balance and moderation, avoiding the extremes of indulgence and self-punishment.

The Attainment of Enlightenment

With a restored body and a focused mind, Siddhartha traveled to Bodh Gaya. He sat beneath a large fig tree (now famously known as the Bodhi Tree) and made a firm vow: he would not rise from his meditation cushion until he had discovered the absolute truth of existence.

During his deep meditation, he was challenged by Mara, a powerful celestial demon representing ego, illusion, desire, and fear. Mara sent armies of terrifying monsters and his beautiful daughters to distract Siddhartha. Yet, Siddhartha remained perfectly calm and unshaken.

When Mara challenged Siddhartha's right to attain enlightenment, demanding a witness, the soon-to-be Buddha simply reached down his right hand and touched the earth. The earth trembled, bearing witness to the countless lifetimes of merit and compassion he had cultivated. Mara vanished.

As the morning star rose, Siddhartha's mind broke through the final veils of ignorance. He saw his past lives, understood the karmic cycle of birth and death (Samsara), and realized the ultimate nature of reality. At the age of 35, Siddhartha Gautama became Shakyamuni Buddha, the "Awakened One."

Core Teachings of Shakyamuni Buddha

After attaining enlightenment, Shakyamuni Buddha spent the next 45 years walking across the Indian subcontinent, sharing his wisdom with people from all walks of life, kings and beggars, men and women, criminals and saints. His teachings (the Dharma) were highly practical, focusing not on worshipping a god, but on understanding one's own mind.

The Four Noble Truths

The foundation of the Buddha's teachings is summarized in his very first sermon at the Deer Park in Sarnath. These are the Four Noble Truths:

The Truth of Suffering (Dukkha): Life inherently involves dissatisfaction, physical pain, emotional sorrow, and the underlying anxiety of impermanence.
The Truth of the Cause of Suffering (Samudaya): The root cause of suffering is attachment, craving, and ignorance. We suffer because we cling to things that are constantly changing.
The Truth of the End of Suffering (Nirodha): It is possible to end suffering by letting go of craving and awakening to reality. This state of ultimate peace and liberation is known as Nirvana.
The Truth of the Path (Magga): The method to achieve the end of suffering is by following the Noble Eightfold Path.

The Noble Eightfold Path

To help his followers walk the Middle Way, Shakyamuni Buddha outlined an eight-step framework for ethical and mental development. This path is visually represented by the Dharmachakra, the eight-spoked Buddhist wheel:

Right View: Deeply understanding the Four Noble Truths.
Right Intention: Committing to harmlessness, compassion, and letting go.
Right Speech: Speaking truthfully, kindly, and avoiding gossip or harsh words.
Right Action: Acting ethically, abstaining from killing, stealing, and misconduct.
Right Livelihood: Earning a living in a way that does not harm others.
Right Effort: Cultivating positive states of mind and abandoning negative ones.
Right Mindfulness: Developing constant, clear awareness of the body, feelings, and thoughts.
Right Concentration: Practicing deep meditation to unify and focus the mind.

The Symbolism of Shakyamuni in Buddhist Art

While Shakyamuni Buddha was a living man, his depiction in art remains incredibly important for practitioners and collectors today. When you look at traditional Buddhist paintings (Thangkas) or Himalayan statues, his iconography tells the story of his journey:

The Bhumisparsha Mudra: Statues frequently show Shakyamuni with his right hand touching the earth. This immortalizes the precise moment of his enlightenment when he defeated the demon Mara.
The Alms Bowl: His left hand often rests in his lap holding a monk's begging bowl, symbolizing his renunciation of royal wealth, his reliance on the generosity of the community, and his role as the supreme healer of spiritual ailments.
The Monastic Robes: He is depicted wearing simple patchwork robes, completely devoid of the royal jewelry, crowns, and armor he wore as a prince.
The Ushnisha and Urna: The bump on the top of his head (ushnisha) signifies his expanded cosmic wisdom, while the dot between his eyes (urna) represents his spiritual vision and the "third eye" of enlightenment.

The Legacy of Shakyamuni Buddha

At the age of 80, in the town of Kushinagar, Shakyamuni Buddha passed into Parinirvana, he final state of enlightenment, completely breaking the cycle of rebirth. His final words to his disciples were a call to self-reliance: "All conditioned things are subject to decay. Strive on with diligence."

Today, the legacy of Shakyamuni Buddha transcends religion. His teachings on mindfulness, compassion, and the interconnectedness of all life are actively studied by psychologists, neuroscientists, and philosophers. He did not ask his followers to accept his teachings on blind faith; instead, he invited them to test his methods for themselves.

Shakyamuni Buddha was not a deity who promised salvation from above, but a human pioneer who mapped the landscape of the mind. His life story, from a sheltered prince to a wandering ascetic, and finally to an awakened teacher, remains one of the most inspiring narratives in human history.

By studying the life of Shakyamuni Buddha, we are reminded of our own profound potential. His teachings offer a timeless, practical blueprint for overcoming anxiety, developing a loving heart, and finding unshakeable peace in an ever-changing world.

Mantra of Shakyamuni buddha

Om Muni Muni Maha Muniye Soha

About Color Finishing

The Wall Hanging is adorned with traditional colors, creating a captivating aesthetic through a combination of gold and various hues. This painting technique follows a time-honored process that aims to faithfully represent the Wall Hanging in accordance with traditional color descriptions. In the context of Buddhist statues, this approach holds great significance. Each statue has its own primary color, and it is crucial to depict the statue in its authentic shade. Read More . . .

Metal wall hangings are also popular and come in a variety of styles and finishes, such as brass, bronze, or copper. These hangings are often crafted with a high level of detail and feature intricate designs that are inspired by Buddhist art and symbolism. They can be hung on the wall using a hook or bracket and add a touch of elegance and shine to any space.

Buddhist wall hangings often feature symbols and motifs that have deep spiritual significance in the Buddhist tradition, such as the lotus flower, the eight auspicious symbols, or the endless knot. These symbols are believed to bring positive energy and peace to the space they occupy, making them a popular choice for meditation rooms or other sacred spaces.

Overall, wall hangings with Buddhist motifs are a beautiful and meaningful way to add a touch of spirituality and cultural richness to your home or office decor. They make a great gift for anyone who values art, spirituality, and cultural diversity.

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