Hayagriva - Heruka
In Hinduism, one tradition identifies Hayagriva as a group of demons subdued by Vishnu, according to another tradition, Hayagriva was incarnation of Vishnu.
In Tibet, Hayagriva was promoted especially by Buddhist teacher Atisha.It is said that Tibetan horse-dealers worshipped Hayagriva because he could frighten away demons by neighing like a horse. When invoked he announces his coming by neighing, the sound of which pierces false appearances and disguise.
This Hayagriva has been meticulously treated with a chocolate color antique patina. The intention behind this patina is to replicate the appearance of a copper statue that has gracefully aged over a century. Unlike a simple coat of paint, this patina is not applied superficially and is designed to endure. It undergoes an artificial oxidation process that adds depth and character, while also serving as a protective layer against natural oxidation.
By imitating the natural aging process, the chocolate color antique patina lends an air of authenticity and vintage charm to the Hayagriva. This carefully crafted finish ensures that the patina remains intact for an extended period, offering longevity and resistance to wear. The result is a unique piece that captures the essence of a time-worn copper statue, evoking a sense of history and artistic heritage.
This Vajrakilaya of Hayagriva is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Vajrakilaya.
Below we have tried to illustrate the process of making a loss wax system statue: Read More . . .
Very wrathful, red in colour, with three faces, six hands and four legs, the right face is white and the left green. With three large round staring eyes and a cavernous mouth with sharp canine teeth and dark hair flowing upward. On top of the head are three small green horse heads. The right hands hold a vajra, trident and sword, and the left upper hand is outstretched in the mudra (sacred gesture) of bestowing protection, the remaining hands hold a spear and noose. Adorned with a crown of five dry skulls, earrings, gold and jewel ornaments, snakes entwined as jewelry and a tiger skin skirt, he is completely attired in wrathful charnel ground vestments and a set of vajra wings. The consort has one face and two hands, blue-black in colour, holding a skullcup in the left hand, adorned in wrathful attire and a leopard skin skirt. Standing with eight legs, the right bent and left straight, atop two corpses above a sun disc and multi-coloured lotus, Hayagriva dwells surrounded by the flames of pristine awareness.
Hayagriva is a very important deity in the Vaishnava tradition. His blessings are sought when beginning study of both sacred and secular subjects. Special worship is conducted on the day of the full moon in August (Sravana-Paurnami) (his avatara-dina) and on Mahanavami, the ninth day of the Navaratri festival. He is also hailed as "Hayasirsa".
One of the legends states that during the creation, the demons Madhu and Kaithaba stole the Vedas from the creator Brahma, and to save them Vishnu took the form of Hayagreeva. This story represents the triumph of pure knowledge, guided by the divine over demonic forces of darkness.
Mantra of Haygriva
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